Hurricane Katrinia

 

 
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Inspirational Perspectives of a Katrina Storm Victim by Wayne D. Carriere

Wayne D. Carriere’s book, Inspirational Perspectives of a Katrina Storm Victim,” is one of the most inspirational and uplifting books written about the Hurricane Katrina experience.  In fact, it is one of the most inspiring and uplifting human stories that we’ve read.  

The book is unique because Wayne Carriere consistently finds the silver lining in one of the greatest disasters of our lifetime.  When you think about the human devastation caused by hurrican Katrina it is difficult to consistently find strength to overcome the tremendous loss, particularly if you lived through the hurricane to tell your story.  Carriere’s writing style compartmentalizes his recollections of the disaster into small "teachable moments" and churns out a series of heartwarming stories. 

Through his book, Wayne takes the reader with him as he and his family prepared for the hurricane, survived the hurricane and traveled to several shelters in search of family members.  Along the way he met strangers who helped him.  To his credit Wayne acknowledges many of those people and organizations who helped him and others throughout the disaster. 

How do consistently find the positive from the worst disasters in the history of this country without God? God is central throughout this book.  At its core, this is one man’s story of faith and God how he not only survived, but also thrived after hurricane Katrina. 

Wayne Carriere’s jarring recollections of Katrina were written in a manner that added context for those of us who only experienced the disaster vicariously through the media.  The book has several themes analogous to living your best life such as faith in God, a sense of community and caring for your friends, strangers and neighbors.  These are values that used to be common in our community that only seem to come out when there is a catastrophe or disaster. 

In his own way, Wayne Carriere puts the events of Hurricane Katrina into a perspective that you can process.  The devastation and incompetence of the government was of such magnitude that it was difficult for many people to comprehend.  Carriere breaks it down like a math teacher.  He explains each component to help us relive this tragedy and process the learnings, which was what he and others had to do if they were to move on with their lives. 

The book is full of positive affirmations that serve as a great reminder of what we can all do to improve our circumstances.  After reading this book, most people will STOP complaining about that they say are “bad days.” 

In the end, Wayne Carriere assesses his losses and calculates his gains in the following manner:  “My family and friends are still here, which means we can move forward and impact lives.’’  Carriere later writes:  “…I have gained a stronger relationship with our Heavenly Father, and that’s something I don’t ever want to lose.  This event has brought me closer to Him, and I have no desire to stray.” 

You don’t have to survive a hurricane to identify with this book.  The lessons are universal to those who suffer tragedies.  No matter the tragedy, we can always find something better. 

About the Author

Wayne D. Carriere was born in New Orleans, Louisiana on April 5, 1963, in Charity Hospital. Wayne has lived with his girlfriend and son in Thibodaux, Louisiana since the hurricane. He was raised in the Catholic faith and has attended Catholic private schools throughout his scholastic life. He graduated from Corpus Christi Elementary School, St. Augustine High School, and Loyola University in New Orleans. 

Click here to buy this heartwarming and inspirational book by Wayne D. Carriere.

This book was reviewed by Gary A. Johnson and posted March 30, 2007.


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Spike Lee's "When the Levees Broke: A Requiem in Four Acts"

By Gary A. Johnson

Here it is, the day after watching Spike Lee's third feature-length collaboration with HBO.  I feel as if I’ve been on an emotional rollercoaster for the past two days.  I watched all of the Katrina coverage as it unfolded at the time.  However, to see this human tragedy bundled into four acts is both powerful and heartbreaking. 

This is a difficult story to tell.  I think Spike Lee did a masterful job.  This was not a movie about Spike.  It was a movie about the people.  I’ve traveled to New Orleans on both business and vacation several times over the past 15 years.  I had some sense of the people and the culture.  For viewers who have not been to New Orleans, Spike Lee gave you a sense of the rich history and culture of New Orleans by letting the people tell their stories.  This documentary is more personal that political and that’s what makes it work. 

Lee and his team selected a very ethnically diverse group of people representing a wide range of opinions to interview, including Governor Kathleen Blanco; Mayor Ray Nagin; residents Kimberly Polk, Shelton "Shakespeare" Alexander and Rev. Williams; activists Al Sharpton and Harry Belafonte; CNN's Soledad O'Brien; and musicians Wynton Marsalis, Terence Blanchard and Kanye West.  A number of the people interviewed were respected experts in their fields. 

Out of all the people featured, the “star” of the film for me, (if there is such a thing as a “star” in this context) was New Orleans resident Phyllis Montana LeBlanc.  If I ever see this sister, I’m going to give her a long heartfelt hug.  Phyllis LeBlanc was raw, honest and compassionate as she shared her story of this disaster and how it affected her and her family.  For those of you who are not sure who I’m talking about, Phyllis was the sister who threatened to whip a Security Officer’s ass who she felt was insensitive and harassing by asking her (LeBlanc) a string of security questions after being rescued as she was trying to board a plane out of New Orleans. 

I sat on my sofa, riveted to the screen.  I could not turn away.  I felt anger, hurt, pain, despair and triumph—within a two-hour period.  There were many heroes and compelling stories that were told, but the images and the personal stories “make” this film. 

How powerful were the images?  Remember the photos and footage of Condoleeza Rice buying Ferragamo shoes on Madison Avenue in New York and then going to see a play while New Orleans was flooding?  Or how about the photos of President Bush doing a “flyover” of the city in Air Force One, instead of seeing the devastation firsthand on the ground, like he did at the World Trade Center site.  How about the images of Vice President Dick Cheney fly-fishing?   

Bush returned to New Orleans and touched the soil 12 days later and that was after enormous public pressure from around the world to do something about the colossal failure of the government. 

The resolve of the people who want to come back and rebuild their city is heartfelt.  The failure of the government was worse than what I think most people remember or could imagine. 

Tears rolled down my face as I saw families being separated like slaves on an auction block.  People were directed by armed officers to get on buses and planes with no information about where they were going.  The site of mothers being separated from their children was heart wrenching.  God bless the people in the various states who accepted their new neighbors had helped them transition.  Can you imagine living in New Orleans your entire life, surviving Katrina, being separated from your family and being sent to Utah?  Don’t get me started. 

Lee’s documentary also pointed out a fact that should not go unnoticed.  In an interview with HBO Lee was quoted as saying, “One of the significant things about the title is that most people think that it was Katrina that brought about the devastation to New Orleans.  But it was a breaching of the levees that put 80 percent of the city under water.  It was not the hurricane.  And last week the United States Army Corps of Generals went on record and finally 'fessed up, and said that we fucked up.” 

Spike Lee said the following about his film: 

“One of the things I hope this documentary does is remind Americans that New Orleans is not over with, it's not done. Americans responded in record numbers to help the people of the Gulf Coast, but let's be honest. Americans have very, very short attention spans. And, I'll admit there was eventually a thing called Katrina fatigue. But if you go to New Orleans, only one-fourth of the population is there. People are still not home. So hopefully, this documentary will bring this fiasco, this travesty, back to the attention of the American people. And maybe the public can get some politicians' ass in the government to move quicker, and be more efficient in helping our fellow American citizens in the Gulf region.” 

If you have not seen this documentary, I would urge you to see it.  For me, this was a difficult film to watch, but it is a “must see” piece of work. 

This commentary was posted on August 23, 2006.


 

Mayor Nagin and the Politics of Hurricane Katrina

During the August 27, 2006 episode of the newsmagazine show "60 Minutes," the correspondent asked New Orleans mayor Ray Nagin why deluge-damaged cars even now litter the streets of New Orleans, a year after Katrina's floodwaters swamped the city. Nagin replied, "You guys in New York can't get a hole in the ground fixed, and it's five years later. So let's be fair."

All of the stories that I have read have excoriated the Mayor for his comments, by saying that they were either politically incorrect or lacked tact. In the actual interview, right before mayor makes the aforementioned comments, the reporter questions the alacrity of the Mayor’s rebuilding plan, and then Mayor Nagin makes his comments. Most New Yorkers were outraged at the Mayor’s remarks, especially with the outpouring of philanthropy and altruism that they gave New Orleans’s during the aftermath of Hurricane Katrina. Personally, I think that his comments were true; his critics have taken them out of context. Mayor Nagin was simply referring to the fact that it is bureaucracy. That is slowing down the rebuilding process in New Orleans and New York.  

Nagin has rightfully charged the government with imposing tedious application procedures on Katrina survivors applying for rebuilding assistance. For example, Mississippi residents started receiving government rebuilding assistance checks last month, but the residents in Louisiana will have to wait longer, because Governor Blanco has increased the red tape around the application process in order to persuade residents to reconstruct their homes and lives in Louisiana. This process has slowed the payment of funds to Katrina’s victims. There is a misconception that New Orleans has an abundance of money. The truth is that New Orleans is struggling economically, in spite of billions of dollars in congressional aid. The city is in operating on an estimated 1/4 of the revenue it held before Katrina because of the loss of citizens and merchants. One question that I have about the Katrina recovery is why was an overwhelming majority of the reconstruction contracts awarded without competitive bids? Why weren’t minorities included in this process or awarded a decent amount of contracts?

By reporting the linguistic mishaps of Mayor Nagin, I think the media is focusing in on the wrong story. Do you know what they should be focusing on? Well, over the next two weeks we will celebrate two of the most difficult historic anniversaries in recent memory. With these two anniversaries, the political stakes are high, with the anniversary of 9-11 aiding Bush and the GOP, and Hurricane Katrina helping the Democrats. It is a shame that these tragic events will be used as political pawns in the upcoming elections across the country. What does this say about as Americans? 

Let’s not forget about the incidents of unadulterated racism that occurred during Hurricane Katrina. Remember the incident in Gretna, Louisiana where the police turned back desperate Katrina evacuee’s at gunpoint? The cities’ officials swore that the incident was not racially motivated and posited that they did not have the supplies to deal with the influx of evacuees. That is the most risible excuse that I have ever heard. The truth is that prior to the incident they stereotyped them as criminals and soulless cretins. In this case, they equated black with criminal. If they had been white, the officials of Gretna would have welcomed them with open arms; no questions asked and would have provided them with whatever they needed. 

Lately, I have been reading about a increasing number of columnists and political analyst attempting to juxtapose how Rudolph Giuliani and Ray Nagin handled their particular crisis. In my opinion Mr. Giuliani had more to work with, because he had the full support and financial backing of the President from the onset of the 9-11 crises. Also, with Hurricane Katrina, the President had advanced warning of the impending catastrophe, and yet he did nothing.  Nothing!  

It is disheartening for me to see the media using their considerable power and resources to focus in on a statement that was clearly taken out of context. I see Nagin as an iconoclastic visionary, who uses his position to effectuate change, without regard to whether or not he will be vilified in the press. Even though I am defending the Mayor and his comment, as a piece of advice, Mayor Nagin, think about what your say before you say it and remember that your words can be misconstrued and used to impede your progress. 

Matthew Lynch is an Exceptional Education Teacher at Sykes Elementary School, CEO of Lynch Consulting Group, LLC, and a Doctoral Candidate at Jackson State Mississippi. He is also the author of Closing the Racial Academic Achievement Gap, and a children’s book, entitled Matthew and the Money Tree.  Mr. Lynch is a contributing columnist for My Brotha Magazine, Renaissance Man Magazine, and Emerging Minds. Born and raised in Mississippi, he currently resides in Jackson, Mississippi.


Matthew Lynch is an Exceptional Education Teacher at Sykes Elementary School, CEO of Lynch Consulting Group, LLC, and a Doctoral Candidate at Jackson State Mississippi.  He is also the author of Closing the Racial Academic Achievement Gap, and an upcoming children’s book, entitled Matthew and the Money Tree.  Mr. Lynch is a contributing columnist for The Black Suburban Journal, Blagazine, and Emerging Minds. Born and raised in Mississippi, he currently resides in Jackson, Mississippi.


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Ray Nagin

August 2, 2005 - In an interview with WWL Radio's Garland Robinette, New Orleans Mayor Ray Nagin expresses frustration and anger at the federal government.  Click here to listen to Mayor Nagin's no holds barred interview.


Hurricane Katrina Information

Amazon Honor System Click Here to Pay Learn More

One way we are helping the victims of Hurricane Katrina is by making a financial gift to a legitimate charity or you can donate to help people through this web site.  All of the money donated through this web site will go directly to the American Red Cross.  However, there are other reputable organizations across the country that you can support.  We are encouraging everyone who can help to do so.  No amount of money is too small.  Please give what you can to help the people in need.

You can also donate money to:

Katrina Information Network

Donate: Salvation Army

Adventist Community Services
1-800-381-7171
www.adventist.communityservices.org

America's Second Harvest
1-800-344-8070
www.secondharvest.org

Catholic Charities, USA
703 549-1390
www.catholiccharitiesusa.org

Christian Disaster Response
941-956-5183 or 941-551-9554
www.cdresponse.org

Southern Baptist Convention
1-800-462-8657, ext. 6440
www.sbc.net

United Methodist Committee on Relief
1-800-554-8583
gbgm-umc.org/umcor

If you have any questions amount the management of this fund e-mail us at webmaster@blackmeninamerica.com.

Thank you.

Gary A. Johnson

Founder and Publisher, Black Men In America.com


Katrina Related Commentary

Was The Destruction in New Orleans a Divine Intervention?

By Mike McKoy

I have a neighbor that told me over the pass few weeks how disgusted she was when living in New Orleans. She told me that in her fifteen years of living there that the city had become more and more decadent. When she first moved there the city was thriving with different cultures but as time moved on she noticed that the city became more and more unsettling.

She said it wasn't uncommon to see prostitutes, male and female, walking down the streets in broad daylight. On any given day she also said it was common for her to see people having sex with each other in back alleys as she walked to the bus stop.

My former roommate, Ace, lost all of his brothers to murder in the three year span we were roommates.  Each time the suspect was never identified or caught. The city had a higher rate of unsolved murders then a few third world countries. His mother actually lived in the only apartment in a high-rise building that wasn’t condemned. There were no streetlights as they were all shot out and the place ran afoul with insects.

Thinking back I remember seeing corruption myself whenever I visited the city. I guess at the time I was so young that I didn't care or realize what I was looking at. Patrolling officers in the more dangerous sections wore jeans, running shoes and had two side arms. Two guns and running shoes? I remember that at every Mardi Gras I attended it wasn't uncommon to see uniformed police officers sipping alcohol in cups along with the rest of the partying crowd.

Now in two hundred years of this countries existence every major hurricane has skirted New Orleans and hit in other areas along the gulf coast. Hurricane Katrina actually did something very strange. It first hit Florida and it was thought it would go north along the east coast. However, it moved east into the Atlantic Ocean and amazing turned in a circle heading back over Florida and into the Gulf of Mexico where it stood still and gathered strength. Then once it reaches Category 5 status it barreled right over New Orleans.

Usually scientists can predict the path of hurricanes with some certainty. They don't know exactly where it will hit but they can predict the hit within an area of a few hundred miles. Katrina however did things never before seen in the meteorological world and seemed to defy all logical reasoning.

New Orleans will never be the same as it was. The money being sunk into the city will most certainly re-vitalize it but in a new way. Hundreds of thousands of New Orleans citizens that made the city what it was have resettled across the country to start their lives anew (think the tower of Babel?). 1/4 of the police force quit for one reason or another (many point out that only the most loyal and dedicated stayed to protect the city). Once the city was flooded with Federal Troops and out of state police officers it was said that many of the hardest criminal elements had evacuated to other states along with the rest of the city.

Is this evidence of divine intervention in a city plagued with murder, decadent sex, and poverty? Or was it just a natural disaster that could have happened at anytime?

I'm just thinking outside of the box.

K-Storm

The Konservative Hurricane by Elton Wheeler 

You know Apartheid is wrong

Like Slavery was wrong

Like the Holocaust was wrong

Apartheid is wrong.

 Stevie Wonder It’s Wrong, In Square Circle

How symbolic a named K-storm caused so much death and destruction on an American city sixty percent black during dry times but likely ninety-five percent black when Katrina rolled ashore.  The chaos that followed confounded the good people of this country that believe we should have a minimum amount of compassion for all United States citizens.  Yet there is a distinct disingenuousness with being ‘surprised’, knowing some republican conservatives have carefully implemented a strategy to reclaim the racists glory days of old. 

For African-Americans, K-storm stricken New Orleans represents a present that is the most recent part of a very disturbing past, a past that is both revered and ignored by a solid plurality within the political right.  There are three constituent pillars supporting contemporary republican politics– the Fiscal Conservative; mostly good folk concerned with government spending, the Social Conservative; mostly good folk concerned with declining cultural mores, and the peg-leg of the political right’s tripod, the Racist Konservative.  As a country we can no longer pretend they are not among us for we all know people – Kousins, Ko-workers or Kolleagues – that are selectively overt in exhibiting their deep and abiding hatred.  

Harking back to a time when un-prosecuted lynching and murder were common and now with bigotry being given a pass (“Oh, that’s just his way” or “Yeah, but she’s really harmless”), the racists are emboldened by a natural ally in pursuit of the ‘America that once was’ and ‘The way things ought to be’.  That natural ally is the Republican Party where racists have coalesced and provided President Bush his most stable base.  Catering to that base is best illustrated when Bush challenged the Michigan University use of affirmative action for law student admissions.  He filed his brief to Supreme Court on January 15th 2003, Martin Luther King’s birthday! - an intentional slap in the face of every African American and a show of solidarity with the Konservatives. 

Pandering to the racist Konservative flank of the Republican Party faithful is the only reason one can imagine President Bush flying over and witnessing the destruction in the Southern Gulf Region on Tuesday, when he cut short his six-week vacation by two days, and not realize that action in the form of food and water was urgently needed even if the poor blacks and other under-privileged folks were not his core voters.  Political gamesmanship lost all relevance by the time President Bush ate his cake on Thursday, being replaced by an astonishing neglect and indifference that was quite simply Antoinettean

When a concerned Bush confidently uttered, “On my order,” the Iraqi war started with ‘Shock and Awe.’  Where was the order to ‘Save and Assist’ New Orleans? 

The K-storm’s symbolism has historical connections that terrified American Slaves and the so-titled Negro that endured a sort of purgatory between the modestly useful Civil War-delivered emancipation and the dangerous march for civil rights one hundred years later.  After the 1965 Civil Rights Act the racists were briefly homeless, finding diminishing solace within the Democratic Party, before the party of Abraham Lincoln, The Great Emancipator, developed their now famous ‘Southern Strategy’.  Lofty political idealism aside, the distilled result of this plan was to mobilize, cuddle and excite the racists not only in the South, but across the nation. 

The Konservatives fight only for the rights of whites.  Their republican organizations, such as the CEO (Center for Equal Opportunity), spend millions of dollars sifting through a sandy beach of traditional racism determined to find the few pebbles where perhaps a white person has lost out in job competition to a black or other under-privileged.  They self righteously proclaim that what they are doing is not racism – they say it is merely opposing quotas and challenging the constitutionality of affirmative-action.  This investment has helped congregate most all racists with the Konservatives, who along with good-hearted, well-meaning conservatives form an almost unbeatable Electoral cabal. 

As the black person ‘looted’ and the white person ‘found’ life-sustaining provisions, Katrina’s aftermath manifested the symbiotic relationship between blacks and whites in America: No matter how bad things might get, if you are white, you are always better than a black person; and no matter how good things may be now, if you are black, you understand all is predicated on white acceptance.  Rocking the boat could cast a black person over the side into the charnel, similar to the stagnant waters which sat putrid in the ‘Big Easy’.  This reality has spurred the ‘creative design’ of a new, fancier breed of black intellect personified by Klarence Thomas, Kondoleeza Rice and Ward Konnerly.  Lacking self-respect by not possessing one shred of deference for their African-American heritage, they love America and ignore a past that adversely affected them and their family. 

While the Confederate legacy is valued as part of the heritage of some, the victims of the Konfederacy are forgotten.  Some of the enlightened sons and daughters of the confederacy tell of the white hood and robe that still hangs in the back closet – a physical reminder of the not-to-distant past. 

The sea of black faces seen suffering in New Orleans is a symbol of suffering endured by their antecedents, people first on these shores around 1615.  Yet as we approach the half-millennium milestone, Hurricane Katrina has illumed the fact that there are only scarce and marginal improvements for the Africa-American masses.  Katrina has come and gone leaving in her wake an instantaneous devastation on the region’s poor, mostly black people left there to endure it’s wrath, however the insidious K-storm swirling over America for the past 500 years is as strong as any from Hurican, the Carib God, as it is fueled by the historical and uniquely American acronym:

Kruel, Kallous Konservatives. 

 

SHOOT ON SIGHT?  By Alicia Clark

Special to Black Men In America.com


I am writing about an incident that occurred at the campus fitness center of my college located in Peoria, IL.  I headed over to the exercise equipment with CD player and headphones on to begin my aerobic exercise.  As I approached, I encountered three white men who I assume were professors.

I began my workout, turning my attention to what was playing on the television.  There was a man to my left.  When assured that I was not paying him any attention, he leaned to his friend.  That was the point where I turned down my CD player, and began to listen to what he had to say.

He began by asking his friends if they had read the article in the Peoria Journal Star, by the Black reporter, about the hurricane victims in New Orleans.  The middle gentleman acknowledged that he had read the article and enjoyed it.  The gentleman to my immediate left proceeded to say this Black reporter was trying to justify the stealing of the looters.  His comment was that he wished the troops had arrived sooner, and that anyone caught stealing “ANYTHING” had been shot on sight.

I felt like a force was compelling me to speak, and not let these, seemingly intelligent men remain in this state of ignorance another moment.  I turned to the man and repeated his words, “Shoot them on sight,” I said.  Then, I questioned him using those exact words again, “Shoot them on sight?”  He looked stunned to see me speaking to him, apparently shocked that I had heard his words.  “You want to shoot people that have no food, no water, no where to lay their heads?”   

He countered with the fact that he saw a young man stealing a TV, and others with jewelry.  “You saw a young man stealing a TV that was probably waterlogged and not working.  However, had it worked, where would he have put it?  He had no home and no electricity, and if he had intentions of selling it, people in the same plight surrounded him.  In essence, it was useless.”  I told him that he probably pushed the cart around, realized its uselessness, and abandoned it.  I reminded him that they couldn’t eat the jewelry.  Therefore, it was as useless as the TV.  I mentioned that he should feel sorry for a person that doesn’t know in a time of crisis that food is most important.  I reminded him that he didn’t feel that way, he wanted to “shoot them on sight.”  I also mentioned that I saw the footage of people looting in Walmart, but in the scheme of things, it was rather insignificant.  I askedhim:  “If you are seeing 100,000 people dying, is saving the property of Walmart a paramount concern?  I told him that I was sure that Walmart had insurance, so they would be losing nothing.  Walmart makes approximately 256 billion dollars annually, and therefore if the “looters” took everything in the store, it wouldn’t make a ripple in Walmart’s revenue.

He mentioned more acts that outraged him.  I found it interesting that he had the luxury of seeing this situation so clearly from the vantage point of an exercise machine, in front of a TV screen, and make moral judgements about people that are trying to survive.  I mentioned the woman’s baby that died on the bridge as she waited for help.

I agreed with him on his statement about the troops.  They should have been there sooner, with food, water, and other necessities of life.  I told him that I could not understand the heart of a person that could watch human suffering, and only think to kill the sufferers.   

The man to the far left exited the gym, but the man nearest to him remained, and began to echo my sentiments.  He mentioned that he looked into the faces of those people, and his heart went out to them.  As I listened to him sharing his feelings, I wondered why it took me to get him to say those things in front of his friend?  The other gentleman, not to be dissuaded from his stance, said, “The media is showing them stealing.”  I noticed that CNN was scanning the crowd in front of the New Orleans Convention Center, and showing the 25,000 people.  “Look at them,” I said. What do you see?  I see a different picture than the one you are painting.  You choose to see people stealing.” “But, what else do you see?”  He looked baffled. “What I see, is 25,000 people and children, who are tired, hungry, and thirsty, pleading for help, but they aren’t fighting, rioting, or stealing.”  I mentioned the 100,000 other displaced people, scattered around New Orleans that were also not stealing, but he chose to concentrate on the handful that were.  I told him that he saw exactly what he wanted to see.  I noticed that the next gentleman begin to leave.

He continued alone, saying, “You must have a sense of right and wrong, “and I assured him that I was aware of that, but he had to be reasonable.  Then, it came to me.  “Remember the Donner Party?”  “These were people who had probably never entertained the thought of eating another human being, but when they found themselves stranded, with no relief in sight, it became a matter of survival, and they became cannibals, in an effort to survive.”

I told him that when survival is at stake, none of us could say what we would do.  I told him that for days I had listened to countless people around Peoria saying that they had no sympathy for those people, saying that they should have evacuated, and since they “chose” to st